A Life of Wonder

A Philosophy

I have spent much of my life wondering about the natural and human worlds, and about the extraordinary story that binds them together.

I wonder about the Earth beneath our feet, mountains raised from ancient seas, forests older than human memory, rivers carving their paths through continents, and the seemingly impossible abundance of life that has evolved across billions of years.

And I wonder about humanity: the first people who looked towards the stars and tried to understand their place beneath them; the civilisations that raised temples, theatres and cities from stone; the artists who sought beauty, the philosophers who searched for truth, the poets who gave language to love and grief, and the countless generations whose lives have vanished while traces of their imagination remain.

Both fill me with the same sense of awe.

Steven Sklifas in awe of the majesty of Californian Redwoods, Otway Ranges, Victoria, Australia.
Steven Sklifas in awe of the majesty of Californian Redwoods., Otway Ranges, Victoria, Australia.

A towering tree and an ancient temple speak across different measures of time. A wild landscape and a ruined city both carry histories far older than our individual lives. The flight of a bird, the flowering of an orchid, a fragment of sculpture or a weathered column can each become a doorway into something larger: evolution, civilisation, beauty, survival, memory and the mystery of existence itself.

The more of the world I have encountered, the more mysterious it has become.

I have stood among the ruins of ancient cities where entire civilisations once flourished, walked beneath trees whose lives may span generations, wandered through gardens shaped by human imagination, crossed landscapes formed over geological time and watched wild creatures pursuing lives entirely independent of our own concerns.

Again and again, I am reminded of how brief an individual human life is, and how immense the story into which each of us has been born.

That realisation does not diminish life. It makes life infinitely more precious.

Earth is not simply the backdrop to the human story. It is the source of it.

We are not observers standing outside nature. We emerged from it. The air within our lungs, the water within our bodies and the food that sustains us all arise from living systems infinitely older than civilisation. Humanity belongs within the same biological inheritance as every forest, bird, insect, flowering plant and creature with which we share the planet.

And within that natural inheritance, humanity has created another extraordinary world: language, mythology, philosophy, architecture, literature, music, art, gardens, cities and the accumulated knowledge of generations.

The natural and human worlds are not separate stories.

They belong to the same inheritance.

Perhaps this is why I have always been drawn equally towards nature and civilisation. I can feel the same sense of awe before a towering tree that I experience before an ancient temple. Yet the natural world carries its own profound mystery.

A forest is not simply a collection of trees. A wetland is not empty land awaiting another purpose. Each is a living community, an intricate web of plants, animals, fungi, insects, microorganisms, water, soil and relationships we are only beginning to understand.

Every species is the surviving expression of an evolutionary journey almost beyond comprehension.

A bird, an orchid, a beetle, a whale, a moss growing quietly upon a stone: each represents an unrepeatable lineage shaped across immense reaches of time. Each possesses a value that does not depend upon whether humanity finds it beautiful, useful or profitable.

Biodiversity is not an abstract scientific term to me. It is the astonishing variety of life with which we share the Earth, and the intricate relationships that allow that life to endure.

No species stands completely alone.

Neither do we.

The ancient philosophers understood something of humanity’s need to look beyond appearances and question our place within the greater order of things. Socrates questioned what seemed certain. Heraclitus saw a world defined by change. Pythagoras sought harmony beneath apparent disorder. Empedocles imagined nature arising from earth, air, fire, and water, forever brought together and separated by the opposing forces of Love and Strife. And the earliest Greek thinkers looked towards nature itself and asked what the universe was made of, how it changed, and what place humanity occupied within it. Over two thousand years later, the questions remain.

I do not believe wonder requires us to possess all the answers. Its value lies partly in recognising how much remains unknown.

Wonder makes us pause. It asks us to look again, to see what familiarity has made invisible: the complexity of a leaf, the extraordinary architecture of an insect, the intelligence embodied within an ancient building; the centuries contained within a landscape, or the fragile continuity connecting our own lives with generations long gone.

That act of looking more closely has shaped my photography, my writing, and my research.

I photograph because there are moments, places, and fragments of the world I want to preserve. I write because an image can reveal only part of a story. I research because understanding transforms what we see.

A ruin is no longer merely a collection of stones when we know who walked between its walls. A plant ceases to be anonymous when we understand its ecology and the life that depends upon it. A historic building becomes more than architecture when we recognise the lives, skills, and aspirations embedded within it.

Knowledge deepens wonder rather than destroying it.

And with knowledge comes responsibility.

The disappearance of a species is not simply the loss of something we happened to notice. It is the ending of an evolutionary lineage that may have existed for millions of years. Extinction is absolute.

Humanity possesses immense power to alter landscapes, clear forests, fragment habitats, and determine whether other species continue to exist. That power carries an equally immense responsibility.

Nature does not deserve protection only because it provides us with clean air, water, food, or beautiful places in which to escape our cities. It deserves to endure for itself.

A forest has worth beyond the timber it contains.

A wetland has worth beyond the land beneath its water.

A species has worth beyond anything humanity might obtain from it.

Other forms of life have their own ancient claim to existence.

For me, stewardship is therefore not dominion. It is humility, restraint, and the recognition that being the most powerful species on Earth does not make us its sole owner.

The same responsibility extends to the human inheritance. Ancient monuments can be destroyed. Languages and traditions can disappear. Historic places can be altered beyond recognition. Even civilisations once convinced of their permanence can become fragments beneath the earth.

Nothing is guaranteed to endure.

To recognise this fragility is not a reason for despair. It is a reason to care.

Photography can bear witness. Writing can keep a story alive. Research can recover knowledge that might otherwise be forgotten. Conservation can give a species another chance. Preservation can carry something precious beyond the limits of our own lifetime.

If an image encourages someone to look more carefully at a threatened landscape, if a story awakens curiosity about an ancient civilisation, or if a few words inspire someone to notice a native flower, an old building, a work of art or a living creature they might otherwise have passed without seeing, then something has been carried forward.

Perhaps care begins with attention.

We protect more readily what we have learned to notice, and value more deeply what we have taken the time to understand.

That is why I continue to explore.

There will always be more questions to ask, more landscapes to understand, more histories to uncover, more species to encounter, and more moments of beauty that deserve our attention.

I do not expect ever to reach the end of that journey.

I hope I never do.

A life of wonder is not a search for a final answer. It is a way of moving through the world: curious rather than indifferent, attentive rather than hurried, conscious that we are temporary inhabitants of something ancient, intricate, living and astonishing.

We inherit the Earth only briefly. But perhaps even the word inherit is insufficient, because the Earth was never ours alone.

We share it with millions of other forms of life, each carrying its own history and its own place within the great unfolding story of this planet.

Our responsibility is not merely to admire that world while it remains, but to ensure that as much of its richness, wildness, beauty, and diversity as possible survives us.

What matters is how deeply we learn to see it, how carefully we listen to its stories, how humbly we recognise our place within it, and what we choose to leave intact for those who will one day follow us.

For wonder is the beginning of understanding; understanding gives rise to reverence, and reverence inspires stewardship.